The Government Of Truth

Administering a territory as extensive as the sector itself is a tough venture, that is best feasible for a divinely guided chief and functionaries devoted to this divine device and the sovereignty of Islam. Indeed, so one can administer lands and territories Imam al-Mahdi (‘atfs) will appoint ministers who will have had a report of war each in experience and action, and who could have shown their firmness and decisiveness.

Governors with strong personalities, who think of nothing but the welfare of the Islamic nation and the delight of God, will take fee of kingdom affairs. Obviously, a country whose officers possess those qualities will succeed over any issue. The destructions wrought through the preceding governments will efficiently develop into development and situations could be so transformed that the dwelling will desire that the dead could live over again.
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It should be referred to that Hadrat al-Mahdi (‘atfs) will take charge of affairs on the time when the sector will have inherited a plethora of confusions and disorders, and there might be tens of millions of invalids in addition to physically and mentally ill people. An atmosphere of delapidation will forged its shadow upon the sector and lack of confidence becomes established everywhere. Cities might be in overall smash as a result of wars and conflicts, and the decline of farming due to pollution of the environment will result in the scarcity of food.

On the alternative hand, the human beings of the world would have witnessed that many governments, events and groups had claimed that in the event that they had been given the danger to take charge of factors, they might serve the sector and its inhabitants, ensuring peace, protection and development in monetary conditions. In action, however, every of them might have been worse than the alternative, introducing not anything but corruption, killing and smash.

Leninism collapsed at the same time as Maoism become disfavored through its own leaders, and Western democracy, then again, is not anything greater than a people-deceiving slogan.

The time will subsequently come whilst justice and equity would be carried out by the able hand of the person of God on earth full of tyranny.1 He could be so critical and decisive in actualizing the slogan that “He will fill the arena with justice and equity”—that its effect would be felt anywhere.

Imam al-Mahdi (‘atfs) will administer the authorities and nurture the human beings in the sort of way that the phrase “tyranny” will not preserve an area in one’s thoughts, and in line with the hadiths no person will oppress any other anymore; even animals may also give up harming and oppressing others to the volume that the sheep and the wolf will mingle with each other.

Umm Salmah suggested that the Prophet (S) said: “The Mahdi (‘atfs) will institute justice in society to the extent that the living will desire that their useless could stay once more which will partake in reaping the fruits of justice.”2

Commenting on the noble verse (ayah),

اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الأرْضَ بَعْدَ مَوْتِهَا

“Know that Allah revives the earth after its demise,”3

Imam al-Baqir (‘a) stated: “God will revive the earth thru Hadrat al-Qa’im (‘atfs). He will behave justly on the planet and with the spread of justice the earth will be revived after its demise from rampant tyranny.”4

Imam as-Sadiq (‘a) also stated: “By God! Certainly, the justice of al-Mahdi (‘atfs) will penetrate their homes and rooms simply as heat and cold penetrate therein.”5

It can be inferred from this hadith that however the choice of sure agencies of humans and even their opposition, justice will encompass the entire world with none exception.

On the exegesis of the noble Qur’anic verse (ayah),

﴿ الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ ﴾

“Those who, if We granted them strength in the land, keep the prayer, provide the zakat,”6

Imam al-Baqir (‘a) said: “This verse has been revealed regarding the station of al-Mahdi and his supporters. Through them God will take place His faith and make it so dominant that no hint of tyranny and innovation (bid‘ah) will be visible.”7

In this regard, Imam ar-Rida (‘a) stated: “During the arrival of Hadrat al-Mahdi (‘atfs), he will set up the size of justice in society and from then on, no one will oppress all people anymore.”8The Commander of the Faithful (‘a) additionally said: “The Imam (‘atfs) will behave justly with peasants and the people.”9

Jabir ibn ‘Abdullah al-Ansari stated: “A individual came to Imam al-Baqir (‘a) and asked: ‘Take this five hundred dirham zakat on my residences!’ The Imam (‘a) said: ‘Keep it and provide it to your friends yourself, and the indigent and needy Muslims.’ Then, he stated: ‘During the uprising of the Qa’im from amongst us, the Ahl al-Bayt, he’s going to distribute property frivolously and he’ll behave justly with them (human beings). Thus, anyone who follows him will definitely be following God and all and sundry who disobeys him will without a doubt be disobeying God. In view of this, he may be called the Mahdi (the Guided One) as he has guidance with appreciate to hidden affairs and troubles.”10

Justice on the time of al-Mahdi (‘atfs) can be so pervasive that even non secular priorities might be observed. By utilizing the centers intended for them, people who want to perform their religious obligations could have precedence over people who are at the threshold of doing elective acts of worship. For instance, at some stage in the time of Hadrat al-Qa’im (‘atfs) when Islam and the divine government are mounted within the entire world, it might be natural for spiritual rites to be held in a splendorous and indescribable way.

Due to the spread of the Islamic authorities, there may be no extra barriers obstructing the performance of the Abrahamic Hajj, that’s one of the spiritual rites. In performing the Hajj the humans could be like a torrential flood rushing closer to the Ka‘bah. As a end result, the region surrounding the Ka‘bah might be overcrowded and it’d now not be able to accommodate all of the pilgrims.

The Imam (‘atfs) will issue an order for precedence to take delivery of to those who are performing the compulsory Hajj. In the words of Imam as-Sadiq (‘a), that will be the primary manifestation of justice of the Promised Mahdi (‘atfs).

Imam as-Sadiq (‘a) said: “The first aspect to be manifested of the justice of Hadrat al-Qa’im (‘a) is that he’s going to announce that folks that are acting the non-obligatory Hajj or rituals, kissing the Hajar al-Aswad,11 and doing non-compulsory tawaf12 might need to provide the equal possibilities to folks that might be performing the compulsory Hajj.”13Government over Hearts

Naturally, the authorities, which in a quick period of time might prevail over adversities, remove confusion and sickness, and sow the seeds of desire in the hearts of mankind via getting rid of despair from them, will revel in popular help.

The system, that may extinguish the fires of struggle and repair order and security in society to the extent that even animals could advantage from it, may be the authorities over hearts. The aspiration of mankind is to stay underneath the sort of authorities. As such, inside the hadiths the human beings’s adherence to the Imam and their attachment to his authorities had been referred to in sparkling phrases.

The Messenger of Allah (S) said: “I give you satisfied tidings of al-Mahdi, a person from the Quraysh with whose caliphate and rule the inhabitants of the heavens and the earth will be thrilled.”14The Prophet (S) additionally said: “A man from my ummah will rise up whom the humans of the earth and heavens will love.”15

Sabah said: “During the time of Hadrat al-Mahdi (‘atfs) younger humans will want to be vintage enough whilst vintage humans will desire that they have been nonetheless small and younger.”sixteen

Maybe the old would want that they had been still small and younger because they would really like to spend extra time below his authorities at the same time as the teenagers would need to be old enough due to the fact they need to be accountable sufficient to play a position inside the implementation of the packages of the divine authorities of Hadrat Wali al-‘Asr (‘atfs), and as a consequence, acquire non secular reward inside the hereafter.

The government of the Imam (‘atfs) can have such an effect that even the dead will advantage from it.

In this regard, Hadrat ‘Ali (‘a) stated: “A guy from my progeny will come, as a result of whose advent and authorities, no dead individual might continue to be within the grave without having acquired alleviation and blessings there, and they’ll go to and supply the satisfied tidings of his uprising to one another.”17

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